The Baobab Tree
The baobabs, totaling about a dozen species,
are native to the hot dry savannas in Africa, Madagascar
and northern Australia. The name baobab is taken from
the Swahili language where it is also called the Mbuyu
tree. Other African names include Kremetartboom (Afrikaans),
Warka (Ethiopian), Murambo (Meru), and umShimulu, isiMuhu
and isiMuku (Zulu). The baobab tree is also known as the
monkey bread tree, cream of tartar tree, lemonade tree
and sour gourd tree. The baobab tree has an enormous trunk
with tapering branches and can attain a maximum height
of 75 feet and maximum diameter of 60 feet around the
trunk. It is also one of the longest lived trees in the
world; radio-carbon dating has measured ages of over 2,000
years. The leaves are about 5 inches long and have three
to seven glossy leaflets. It produces 5 to 7 inch flowers
with five white petals and numerous purplish stamen. A
long style with a ten-pointed stigma extends beyond the
stamen. The sweet-scented flowers are suspended on long
stalks and face downward. The velvety fruit contains a
mealy, acid pulp and approximately 30 seeds. It grows
6 to 10 inches long and up to 4 inches wide.
The baobab is highly regarded by African people because
all of its parts can be utilized in some capacity. In
addition to being an important source of timber, the trunks
are often hollowed out by people who use them for shelter,
grain storage or as water reservoirs. The hollowed trunks
also serve as burial sites. Some of the most important
products come from the bark of the tree, which contains
a fiber that is used to make fishnets, cords, sacks and
clothing. The bark can also be ground into a powder for
flavoring food. The leaves of the baobab were traditionally
used for leaven but are also used as a vegetable. Its
fruits and seeds are also edible for humans and animals.
The pulp of the fruit, when dried and mixed with water,
makes a beverage that tastes similar to lemonade. The
seeds, which taste like cream of tartar and are a valuable
surce of vitamin C, were traditionally pounded into meal
when other food was scarce. Other products such as soap,
necklaces, glue, rubber, medicine and cloth can be produced
from the various parts of the baobab tree.
The baobab tree serves as a meeting place for many villages
to discuss community matters, relate the news of the day,
or tell stories. It is also considered to be an object
of worship by the people of the African savannahs. Baobabs
are a protected tree in South Africa and is said to be
one of the "World Trees", or Tree of Life by
many of the cultures on the African continent. Senegal
has chosen the baobab as its national symbol. Religious
beliefs and practices in Africa have played a role in
raising the baobab tree to a level of sacredness. Its
ability to survive long periods of time without water,
its usefulness and its extremely long life might be some
possible reasons the people of the African savannah have
worshipped the baobab. One particular way the baobab tree
has been used as a religious object is as a burial chamber.
In some parts of Africa, the bodies of certain important
individuals are placed in a hollowed-out trunk of the
baobab tree to symbolize the communion between the vital
forces of the plant gods and the body of the departed.
Several myths that use the baobab as a backdrop for teaching
moral lessons are told by the Bushmen or Hausa people
of Northern Nigeria. One tale involving the baobab which
is used to explain a phenomenon of nature as well as teach
a moral lesson is the myth "The Tale of the Superman"
In this story a husband boasts to his wife that he is
the strongest man alive. He learns of another man who
claims to be "superman", and goes to seek him
out. This second "superman" is actually an extremely
powerful superhuman who kicks up wind wherever he goes
and eats men for dinner. While trying to escape from "superman",
the husband comes across the "Giant-of-the-Forest"
sitting under a baobab tree. The giant offers to help
the husband, and enters into a terrible fight with "superman".
In their struggle to free themselves from each other's
grasp, they leap to such a height they disappear into
the heavens. As a result, their struggle can be heard
as thunder. The moral of the story is summed up by the
wife who says, "Never boast about your achievements
again. However strong or clever or rich or powerful you
are, there is always somebody more so."